Arul Nool Tamil Pdf 35 [PORTABLE]

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Karuththana endhaidhan kannana, vannak kanagaverpinperuththana, paal azhum pillaikku nalgina, per arulgoorthiruththana paaramum; aaramum, sengaich silaiyum, ambum,muruththana mooralum, neeyum, amme! vandhu enmun nirkave. 9

Ninrum irundhum kidandhum nadandhum ninaippadhu unnai;enrum vananguvadhu un malarth thaal!-ezhudhaamaraiyinonrum arumborule! arule! umaiye! imayaththuanrum pirandhavale! azhiyaa muththi aanandhame! 10

Aasaik kadalil agappattu, arularra andhagan kaippaasaththil allarpada irundhenai, nin paadham ennumvaasak kamalam thalaimel valiya vaiththu, aandu kondanesaththai en solluven- eesar paagaththu nerizhaiye! 32

Porule, porul mudikkum pogame, arum pogam seyyummarule, marulil varum therule, en manaththu vansaththuirul edhum inri oli veli aagi irukkum un_dhanarul edhu!- ariginrilen, ambuyaadhanaththu ambigaiye! 36

Aiyan alandhabadi iru naazhi kondu, andam ellaamuyya aram seyum unnaiyum porri, oruvar thambaalseyya pasundhamizhp paamaalaiyum kondu senru, poyyummeyyum iyambavaiththaay: idhuvo, un_dhan meyyarule 57

Vizhikke arul undu, abiraama vallikku; vedham sonnavazhikke vazhibada nensu undu emakku; avvazhi kidakka,pazhikke suzhanru, vem paavangale seydhu, paazh naragakkuzhikke azhundhum kayavar thammodu, enna koottu iniye 79

Udaiyaalai, olgu sembattudaiyaalai, olirmadhich senysadaiyaalai, vansagar nensu adaiyaalai, thayangu nun noolidaiyaalai, engal pemmaan idaiyaalai, ingu ennai inippadaiyaalai, ungalaiyum padaiyaavannam paarththirume. 84

Thesynonymous versions of the phrase are virtually unlimited, because the usage of the word 'Ayya' in tamil varies widely. It's used to describe: father, guru, the superior, a person of dignity, respectable one, master, the king, the teacher, preceptor, etc. The word 'vazhi' in tamil varies as: the way, a course of conduct, manner, method, mode, cause, antiquity, succession, religious system, reason, and so on.

TheKroni, the primordial manifestation ofevil, was fragmented into six. Each was destroyed in successiveYugas; finally, Kaliyan (the last) will be sentenced to hell after the final judgement which led to the consideration of Ayyavazhi towardsdualism. Kaliyan is called an evil spirit which came to the world. So it was commonly accepted that the destruction of the maya (evil spirit) was symbolised in such a way.[77] But the scripture is most commonly concerned withUltimate Oneness right from the beginning to the end. So the dualistic views were contrasted by the monistic narration. Also the contents ofArul Nool, based on the teachings ofVaikundar, which were believed to be written by arulalarkal and Citars, is completely monistic.

Akshara Mana Malai[Scented Garland arranged Alphabetically]By Bhagawan Ramana MaharshiTranslated by P. R. Ramachander[Bhagwan Ramana was a great sage who lived in the Arunachala Mountains inThiruvannamalai. He was not a sanyasin and used to make it clear that he was nothaving any Guru. His scholarly nature and the life of utter simplicity that helead, attracted lot of great admirers to him. I am quoting verbatim about how hecame to compose this great work: 'During the early years of Sri Bhagavan's abodeat Virupaksha, Palaniswami and others used to go into town to beg food for thesmall group of devotees, and one day they asked Sri Bhagavan for a devotionalsong to sing as they went. He replied that there were plenty of sublime songscomposed by the Saints, many of them neglected, so there was no need to composea new one. However, they continued to urge him and some days later he set out onpradakshina round the Hill, taking a pencil and paper with him, and, on the way,composed the hundred and eight verses. Tears of ecstasy streamed down his faceas he wrote, sometimes blinding his eyes and choking his voice. The poem becamethe great devotional inspiration of the devotees. All the pain of longing andall the bliss of fulfillment are mirrored in its glowing symbolism. Theperfection of Knowledge is combined with the ecstasy of devotion. And yet thismost heartfelt of poems was composed from the standpoint of the devotee, of onewho is still seeking. It is also an acrostic, its hundred and eight versesbeginning with the successive letters of the Tamil alphabet. Nevertheless, nopoem could be more spontaneous. Some devotees asked Sri Bhagavan theinterpretation of some of the verses and he replied: \"You think it out and Iwill too. I didn't think while I was composing it; I just wrote as it came.\"Quoted from arunachala-live.com/108_verses.htm. This entire prayer in Tamilscript along with Tamil explanation is available in scribd.com/doc/8770616/Arunachala-Aksharamanamalai-Tamil.This meaning was written by a close devotee of the sage called Muruganar. It isunderstood that several times he used to have discussion with the sage about thepurported meaning of each verse. The famous translation in to English by ArthurOsborne is available in arunachalasamudra.org/ramanahymns1.html. In many casesMr. Osborne has given two different meanings for some verses. This translationis terse. After reading both these translations, I have written my owntranslation in English verse, about my understanding of what is written. Thefirst word of the title is 'Akshara'. This would mean either 'Alphabets' or'that which never decays'. Each of the 108 verses commence with the differentalphabets of the Tamil language. Due to this I am taking the first indicatedmeaning. The second word is 'Mana'. This word in Tamil would either mean'Marital' or 'Scented'. Most of the commentators prefer 'Marital'. They claim itto indicate the Nayaki-nayaka Bhava in the verses. But I would prefer the secondmeaning 'Scented'. That is why I have translated the title as 'Alphabeticalscented Garland'. Since my aim of transliteration is to provide identity of theverse, I have taken some independence in doing it so that verses are morereadable. Please refer to the original in case of doubt. 'Arunachala' literallymeans 'Mountain of the colour of the purple sun.'. This mountain is situated inThiruvannamalai of Tamil Nadu. Devotees consider the mountain itself as a formof Lord Shiva. 'Arunachala' can also refer to Lord Shiva who is consecrated inthe temple near 'Arunachala.']PayiramTharuna aruna mani kirana vali nigar, Dharma kshara mana magizh malai, Theru nadiya thiruvadiyar theru maral, Theliya parvuthal porualakk, Karunkara muni Ramana riyanuva, Kaiyinar choliyathu gathiyaga, Varunachalamena ga arivodu, Mazhvar shivanugamalware.MuruganRecommending verse.This joyful scented garland, Which resembles the beam, Of the rays of the rising Sun, Was requested for by his devoteesWho chose the streets for removing The delusion and make people understandAnd this was composed by Ramana, Who was the ocean of pity.Those who choose to tell this as their refuge, Would understand that they are Arunachalam, And reign in the land of Lord Shiva.Murugan** Murugan is one of the great devotees of Bhgawan Ramana.Prayer to Lord Ganapathi Arunachalavarketha Akshara malai chatha, Karunakara Ganapathiye Karamaruli kaapaye. Oh merciful Ganapathi, give a hand and help me, To make a garland of letters suitable for Lord Arunachala.Refrain ( this refrain has to be chanted after each verse)Arunachala Siva, Arunachala Siva, Arunachala Siva, Arunachala Siva, Arunachala Siva, Arunachala Siva, Arunachala Siva, Arunachala Siva.Arunachalamena agame ninaippavar, Agathai aruppai arunachalane. 1Oh Arunachala, cut of the pride in the minds, Of those who meditate on Arunachala.Azhagu sundaram pol agavum neeyum utthaBinnamay iruppom arunachalaa. 2Oh Arunachala, like the words Azhagu in Tamil, And Sundaram in Sanskrit mean the same beauty, Let our mind and you be not different and be same.Agam pugum theerthu, unnaka guhai chirayai, Amarvithathen kolo arunachalaa. 3Oh Arunachala, why did you enter in my mind, Drew me, made me imprisoned in your mindAarum kavenai yandanai yagathidil, Akhilam pazhithidum arunachalam. 4Oh Arunachala, after having drawn the useless me, If you remove me later, the world would find fault with you.Ippazhi thappunai yeninai pitha, Yini yaar viduvaar arunachalam. 5Oh Arunachala, get rid of this bad name, Oh Mad one, who would leave you now.Yeendridum annayir peritharul purivo, Yidhuvo unadharul Aunachala. 6Oh Arunachala who is kinder than my mother, This is indeed your great grace.Unaye mathi odathulathin mel, Uruthiyayiruppai Arunachala. 7Oh Arunachala, please change yourself, And sit firmly on my changing mind.Oor chuthu ulam vidathu unnai tatangida, Un azhagai kattu Arunachala. 8Oh Arunachala, show me your beauty, So that my mind, which wanders round becomes firm.Yenai azhithippo yenai kalava vidil, Ithuvo vanmai Arunachala. 9Oh Arunachala, Are you man enough, So that you destroy my ego, And merge me with yourselfYen inda urakkam yenai pirar izhukka, Ithu unakku azhago, Arunachala. 10Oh Arunachala, Is it pretty for you, To be asleep when others drag me to things badIympula kalvar agathinir pugum pothu, Agathu nee ilayo, Arunachala. 11Oh Arunachala, Are you not within me, When the thief of five senses enters within me Oruvanaam unnai olithavar varuvaar, Un chootheyidhu, Arunachala. 12Oh Arunachala, If the one who hides you, Appear before me, it is only your deceit, Oh GodOmgara porul oppu uyar villoy, Unai yaar arivaar, Arunachala. 13Oh Arunachala, who is great and incomparable, Who can claim ever to know youOuai pol, yenakku un arulai thandu yenai, Aluvathu un kadan, Arunachala. 14Oh Arunachala, It is your bounden duty, To control me after giving your grace, just like my mother.Kannukku kaanai kannindri kanunai, Kanuvathu yevar paar, Arunachal